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Every commentator, from the classical rabbi to the modern-day scholar, has brought his or her own worldview, with all of its assumptions, to bear on the reading of holy text. This relationship between the text itself and the reader’s interpretation is the subject of Torah Through Time. Shai Cherry traces the development of Jewish Bible commentary through three pivotal periods in Jewish history:...

was not the first scholar to note these assumptions, his template will help us track the history of Jewish biblical commentary. The first assumption that Kugel lays out is that the Torah is fundamentally cryptic. We have seen how the Torah was perceived to be cryptic, which is why a special class of scribes was needed to “translate” the Torah, not only linguistically, but conceptually. Kugel’s Four Assumptions 1. The Torah is cryptic and cannot be understood from a superficial reading. 2. The Torah
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